This is a very though provoking post.
A prophet is without dishonor in his hometown
I’m reading the book “The Year of Living Biblically,” by A.J. Acobs. He tried to follow all of the commandments in the Bible (Old and New Testaments) for one year. He quickly found that
* a lot of the rules in the Bible are impossible, illegal, or embarassing to follow nowadays; like wearing tassels, tying your money to yourself, stoning adulterers, not eating fruit from a tree less than 5 years old, and not touching anything that a menstruating woman has touched; and
* this didn’t seem to bother more than a handful of the one-third to one-half of Americans who claim the Bible is the word of God.
You may have noticed that people who convert to religion after the age of 20 or so are generally more zealous than people who grew up with the same religion. People who grow up with a religion learn how to cope with its more inconvenient parts by partitioning them off, rationalizing them away, or forgetting about them. Religious communities actually protect their members from religion in one sense – they develop an unspoken consensus on which parts of their religion members can legitimately ignore. New converts sometimes try to actually do what their religion tells them to do.
I remember many times growing up when missionaries described the crazy things their new converts in remote areas did on reading the Bible for the first time – they refused to be taught by female missionaries; they insisted on following Old Testament commandments; they decided that everyone in the village had to confess all of their sins against everyone else in the village; they prayed to God and assumed He would do what they asked; they believed the Christian God would cure their diseases. We would always laugh a little at the naivete of these new converts; I could barely hear the tiny voice in my head saying but they’re just believing that the Bible means what it says…
How do we explain the blindness of people to a religion they grew up with?
via Less Wrong: Reason as memetic immune disorder.